|
Ecological
Debt: South Tells North
"Time
to Pay Up"
|
DEDICATION
|
| This
report is dedicated to the memory of Manolo Barreno, coordinator of the
Ecuadorian Jubilee Campaign, who died on August 26, 2000. For his
tireless efforts towards debt repudiation, and for the Ecuadorian campaign's
work on ecological debt, we offer our thanks and gratitude. |
Summary
This Report examines ecological debt primarily from a South - North
perspective, drawing from Acción Ecológica's definition of
ecological debt as:"the debt accumulated by Northern, industrial countries
toward Third World countries on account of resource plundering, environmental
damages, and the free occupation of environmental space to deposit wastes,
such as greenhouse gases, from the industrial countries.".
The report explores the origins of ecological debt and its relationship
to financial debt, and presents some estimates of the size of the
debt which the North owes the South.
We conclude that those who abuse the biosphere, transgress
ecological limits and enforce unsustainable patterns of resource extraction
must begin to discharge their ecological debt, first of all, by canceling
the financial debt owed by developing countries to Northern creditors. |
Slavery, Pillage and Genocide
This side article explores the connection between redress
for the ecological debt and our Southern partners' call for debt cancellation
in reparation for the ravages of the colonial period. Demands to
cancel monetary debt must be placed in this historical context to ensure
that we are sounding the call for justice, not charity. |
Introduction
How did the ecological debt
accumulate?
What is the relationship between
financial debt and ecological debt?
Can the ecological debt be quantified?
Ecological footprints
Bioprospecting and Biopiracy
Carbon Debt
Ecologically Unequal Terms
of Trade
Conclusion
We all share in the natural bounty of the earth.
We have a mutual responsibility for preserving the integrity of creation.
During this third year of the Canadian Ecumenical Jubilee Initiative, we
are grappling with what it means to restore "right relations with the earth"
as well as continuing our work on international debt. In doing so, we are
discovering new dimensions to the concept of indebtedness.
Our relationship with the life-sustaining earth
entails several kinds of debt. First, there is the debt we owe to the earth
for the sustenance it offers to us and to all living beings. Secondly,
there is also the debt "we owe to the earth for the damage we have inflicted
on it. The first of these debts we can never repay; the other we defer
at our own peril." (CEJI 2000:3) Thirdly, we owe a debt to marginalized
and impoverished people, especially Indigenous peoples, who are most often
the first victims of environmental destruction.
Eco-theologian Thomas Barry refers to the second
kind of debt as the "earth deficit ... involved in the closing down of
the basic life system of the planet through abuse of the air, the soil,
the water, and the vegetation." (CEJI 2000:3) Responsibility for this earth
deficit is distributed unevenly. The well-to-do appropriate a disproportionate
portion of the planet’s carrying capacity. The minority who overexploit
the global commons owe a debt, not only to the earth, but also to the majority
who consume less than their fair share of the earth’s resources.
Our partners in Jubilee South call this latter
kind of debt "ecological debt" referring to the responsibility held by
those who live in industrialized countries for the continuing destruction
of the planet due to their production and consumption patterns. During
the first two years of the Canadian Ecumenical Jubilee Initiative, we explored
in depth the financial debt owed by countries of the South to their Northern
creditors. In our earlier reports (Dec. 1997 and May 1999), we describe
in detail the origins and consequences of this debt and the rationale for
its cancellation.
In our journey over the last two years, our understanding
of the financial debt has deepened. We no longer speak only of "the unpayable
debt of the poorest countries". Increasingly we have focused on the ethical
case for the annulment of the illegitimate debts of all developing countries,
not just the poorest. Illegitimate debts include those that cannot be serviced
without placing a burden on impoverished people, those which were contracted
for fraudulent purposes or wasted on projects that never benefited the
people, and debts that grew due to the compounding of interest payments
after Northern countries unilaterally raised interest rates.
The concepts of illegitimate financial debt and
ecological debt are closely related as we shall see later in this report.
Our examination of ecological debt adds another dimension to the moral
grounds for canceling the financial debts.
The ecological debt can be analyzed from a number
of valid perspectives. Some analysts speak tellingly of "environmental
racism", unmasking the fact that people of colour and minority groups,
particularly Aboriginal peoples, suffer more than others from ecological
devastation. Elements of this analysis are incorporated into this report.
Similarly, the ecological debt could be examined through a gender or a
class analysis showing how women and working people are particularly affected
by environmental degradation.
In this report, we shall examine ecological debt
primarily from a South - North perspective. We adopt this perspective consciously
in solidarity with our partners in the South who have been talking about
ecological debt for many years. Unfortunately, their voices have not been
heard in a world mesmerized by financial statistics.
We begin this report by identifying ourselves
with the perspective of our partners in Acción Ecológica
of Ecuador who define ecological debt as: "the debt accumulated by Northern,
industrial countries toward Third World countries on account of resource
plundering, environmental damages, and the free occupation of environmental
space to deposit wastes, such as greenhouse gases, from the industrial
countries."
Using this definition, the poor of the Third World
are the principal creditors of the ecological debt. The debtors are the
wealthy of this planet. According to the United Nations Development Program
(1998:2-4), the 20% of the world’s population living in the highest income
countries make 86% of all consumer purchases while the poorest fifth buy
a minuscule 1.3%. The richest fifth consume 58% of all the energy used
by humans while the poorest 20% use less than 4%. The high-income fifth
account for 53% of carbon dioxide emissions, the poorest just 3%.
Those who abuse the biosphere, transgress ecological
limits and enforce unsustainable patterns of resource extraction must begin
to discharge this ecological debt, first of all, by canceling the financial
debt owed by developing countries to Northern creditors. This Report will
support this position by examining the origins of ecological debt and its
relationship to financial debt and by studying some of the estimates of
the size of the debt which the North owes the South.
How did the Ecological Debt
Accumulate?
Following upon Acción Ecológica’s definition of ecological
debt, we can justifiably say that the peoples of the Third World deserve
redress for debts accumulated through:
-
the extraction of natural resources (petroleum, minerals, and marine,
forest and genetic resources) that damages the basis of survival of Southern
peoples;
-
ecologically unequal terms of trade whereby goods are exported without
taking into account the social and environmental impacts of their extraction
or production;
-
the looting, destruction and devastation during the colonial period
(including slave labour, genocide and cultural genocide);
-
the appropriation of traditional knowledge relating to seeds and medicinal
plants upon which biotechnology and modern agro-industries are based;
-
the degradation of the best lands and marine resources used for export
production putting at risk food self-reliance and cultural sovereignty
of Southern communities;
-
the contamination of the atmosphere by industrial countries through
excessive emissions of greenhouse and ozone-destroying gases causing climate
change;
-
the disproportionate appropriation of the carbon dioxide absorption
capacity of the world’s oceans and vegetation;
-
the production of chemical weapons and nuclear weapons which are often
tested in the South;
-
the dumping of toxic wastes and the sale of pesticides banned in the
North in the Third World.
(adapted from Aurora Donoso "No more looting!" 2000:2)
The current economic system, which we have critiqued in previous EJRs,
maintains and augments the ecological debt through such mechanisms as:
-
the financial debt;
-
Structural Adjustment Programs;
-
foreign investment;
-
raw material prices that exclude the ecological cost of their production
or are less than the cost of producing sustainable alternatives (e.g.,
petroleum priced below the cost of sustainable production of ethanol from
biomass);
-
unequal exchange of products with extensive environmental costs (e.g.
soil degradation) for products that are less damaging to the environment;
-
the bioengineering of seeds and plants to make them dependent on chemicals;
-
Trade-Related Intellectual Property Rights (TRIPS) within the WTO and
NAFTA which protect the patenting of genetic material for agriculture or
pharmacology by Northern transnational corporations without compensation
to the original guardians of biodiversity in the South.
What is the relationship between
financial debt and ecological debt?
The demand by financial creditors that Third World nations repay
unsustainable debt (combined with the imposition of Structural Adjustment
Programs), compels them to undertake ecologically destructive practices
to meet their debt payments. The debtor countries have no choice but to
produce products for export far beyond what is needed for their own populations.
Such overproduction for export is aggravating the following ecological
trends:
-
rapid deforestation destroying biological diversity and turning vast
tracks of land into virtual desert. "Since 1970 the wooded area per 1,000
inhabitants has fallen from 11.4 square kilometres to 7.3." (UNDP 1998:4)
-
use of the best land for export crops forces peasants onto marginal
lands. For example, farming on steep hillsides vulnerable to erosion contributed
to recent deadly mudslides in Honduras, Nicaragua and Venezuela.
-
increase in pesticide and chemical fertilizer use. For example, the
banana industry in some countries makes use of the pesticide DBCP which
causes male sterility.
-
destruction of mangrove swamps for shrimp farming, making coastal areas
more vulnerable to flooding. In Ecuador 70% of mangrove forests have been
cut down to make way for shrimp farming, affecting the livelihood of traditional
fishers and aggravating flooding by storms resulting from the El Niño
phenomenon.
-
wasted fuel, deterioration in nutritional quality and greater use of
chemical preservatives due to long-distance transport of food.
-
substitution of tree farms and monoculture for biological diversity:
Forestry monoculture harvests commercially valuable wood and destroys the
rest as "weeds" and "waste". "This ‘waste’", comments Vandana Shiva (1993:24)
"is the wealth of biomass that maintains nature’s water and nutrient cycles
and satisfies needs of food, fuel, fodder, fertilizer, fibre and medicine
of agricultural communities."
-
over-fishing: "[World] fish stocks are declining with about a quarter
depleted or in danger of depletion and another 44% being fished at their
biological limit." (UNDP 1998:4)
-
destruction of natural habitats and human livelihoods as a result of
damage from petroleum extraction. For instance the damage wrought by Shell
Oil in the Niger Delta, the home of the Ogoni people.
The need to keep up debt payments speeds up the extraction of natural
wealth to an unsustainable pace. Compound interest requires debt payments
to accelerate faster than the natural rhythm of biological growth allows.
As Joan Martinez Alier (1997) puts it "Nature cannot grow at a rate of
four to five percent a year ... renewable resources have biological growth
rhythms that are slower than the externally imposed economic growth rhythms."
Mark Hathaway (1999:170) explains why debt payments
grow faster than the natural economy can generate real wealth: "The very
nature of compound interest means that debt spirals out of control exponentially.
In this way debt is fundamentally different from real wealth. At the very
best, wealth can grow at the rate of natural regeneration (like a forest),
something that is limited by the fixed rate at which sunlight is absorbed
and by other ecological boundaries. From an ecological view, it is inconceivable
that wealth can grow exponentially over any extended period of time. Herein
lies the problem. As economist Herman Daly points out, debt is essentially
a lien against future production, a way of borrowing from the future. Since
debt grows exponentially, production must also try to keep pace. The economic
‘pie’ must keep growing just to keep up with interest... Yet, economies
cannot grow indefinitely."
Can the Ecological Debt be Quantified?
Attempts to compare the ecological debt with its financial counterpart
present a number of dilemmas. While insurance companies try to place a
monetary value on human life, the intrinsic worth of a human being or of
the biosphere as the sustainer of all life, human and non-human, can never
be reduced to mere dollars and cents.
Professor Joan Martinez Alier uses the example
of export of wood from tropical rainforests to explain why an exact quantification
of the ecological debt is impossible. Cutting down tropical forests involves
a past and a continuing loss of biodiversity which has not even been categorized
and whose potential monetary value is unknown.
Nevertheless, Martinez Alier (1998) argues that
"although it is not possible to make an exact accounting, it is necessary
to establish the principal categories [of ecological debt] and certain
orders of magnitude in order to stimulate discussion."
In this context, it is possible to approximate
some aspects of the ecological debt in monetary terms. For example, some
of the economic costs of overfishing or deforestation can be quantified.
While the estimates cannot be precise, they can at least suggest the magnitude
of the ecological debt.
Before we describe some of the ways that the
size of the ecological debt might be quantified we need to clarify how
our approach differs from that of some other groups, beginning with neo-classical
economists.
Rejecting Neoclassical Assumptions
In our earlier Economic Justice Report "Economics for the
Earth" (June 1997) we explain how most mainstream economists take the natural
world for granted, assuming that there are no limits to the carrying capacity
of the earth or to its ability to absorb wastes from the human economy.
One of the explanations for most economists’ blindspot is the limitation
imposed by their analytical models which require that everything be quantifiable
in monetary terms.
Valuing everything, including human life, only
in terms of market transactions leads to enormous distortions. An infamous
example of this kind of thinking may be found in a memo signed by Lawrence
Summers in 1991 when he was chief economist at the World Bank. The internal
World Bank memo argues that "the economic logic behind dumping a load of
toxic waste in the lowest wage country is impeccable." The memo goes on
to say "under-populated countries in Africa are vastly under-polluted,
their air quality is vastly inefficiently low compared to Los Angeles or
Mexico City. Only the lamentable facts that so much pollution is generated
by non-tradable industries (transport, electrical generation) and that
the unit transport costs of solid waste are so high prevent world welfare
enhancing trade in air pollution and waste."
This memo constitutes a disturbing example of
the racist thinking that leads to environmental degradation. The memo argues
that the death of an African due to toxic pollution is less costly in economic
terms than the death of a Northern citizen because "the foregone earnings
from increased mortality" are less per capita. The memo adds that concern
for environmental quality rises with income. Transferring polluting industries
to low-income countries would then be "welfare enhancing" since it would
augment their money incomes.
As John McMurtry (1998:323) observes: "Life itself
in this calculus is conceived as being of worth only to the extent of its
price…. Disease and death are of no concern except as they cost money.
Pollution and toxic waste are not to be prevented, but assigned a money
value…. Health and life themselves are to be sacrificed to a higher good,
an advanced place in the money order of wealth."
Summers’ memo was met with justifiable outrage.
José Lutzenberger, then environmental secretary of Brazil, called
it "a concrete example of the unbelievable alienation, reductionist thinking,
social ruthlessness and the arrogant ignorance of many conventional economists."
These remarks cost Lutzemberger his job, while Summers was appointed US
Secretary of the Treasury just one year later. (Tavernier 2000:4-5)
Economists at the Centre for Social and Economic
Research on the Global Environment (C-SERGE) in the U.K. have also displayed
similar underlying racism in their analysis. In attempting to estimate
the social costs of climate change they valued the life of someone living
in a developing country at US$150,000 while saying that a life in the US
or Europe was worth US$1,500,000. The different figures were calculated
according to peoples’ ability to buy damage insurance. This outrageous
attempt to value some human lives as being worth 10 times as much as others
sparked an international protest campaign against "the Economics of Genocide".
(Global Commons Institute, undated:23)
Attempts to estimate ecological debts must begin
with different premises: the inestimable value of all life and a recognition
of the human economy as a subsystem within the wider ecosystem which itself
has an immeasurable worth.
Debt for Nature Swaps
Our approach to ecological debt also differs from that of advocates
of "debt for nature swaps." Under these exchanges some debtor countries
have agreed to set aside a certain amount of ecologically sensitive land
in return for remission of part of their financial debt. For example, in
1987 Conservation International, a US environmental group, paid a private
bank US$100,000 for the purchase of Bolivian government debt with a face
value of US$650,000. (Jiménez Herrero 1989:326) In accounting terms
it bought the debt at an 85% discount implying that the bank thought its
loan was worth only 15% of its face value. In other words the bank felt
that there was only a 15% chance that Bolivia would ever pay this debt.
No doubt the bank also counted on receiving tax write-offs to offset part
of its loss and some favourable publicity from the transaction.
The Bolivian government for its part agreed to
add 1.5 million hectares of tropical forest to the Beni Biosphere Reserve.
It also agreed to set up a fund in its own currency equivalent to US$250,000
to administer the reserve in collaboration with Conservation International.
There are several problems with swaps of this
type. They assume that the financial debt is legitimate in the first place.
In all likelihood much of the debt on Bolivia’s books in 1987 when the
swap was arranged was of questionable legitimacy. A detailed audit of the
origins and process of Bolivia’s indebtedness is needed in order to determine:
-
how much was contracted by military dictatorships unaccountable to the
people;
-
how much was used for fraudulent purposes that never benefited the people;
-
how much built up due to the compounding of interest payments after
Northern governments unilaterally raised interest rates in the early 1980s.
In the absence of a process for an audit of developing countries’ illegitimate
debts, the effect of debt for nature swaps is to legitimize the existing
debt no matter how dubious its origins. Furthermore debt for nature swaps
involve a type of "charity" approach whereby the wealthy can salve their
consciences through donations to groups like Conservation International.
In the Bolivian example, the government still had to make payments, albeit
in its own currency, to a fund co-administered by a foreign entity, involving
a loss of sovereignty.
There is a world of difference between advocating
that Southern countries should pay their financial debt by setting aside
tropical forests or biodiversity reserves and demanding that the financial
debts be annulled because they are illegitimate in the first place.
Debt for nature swaps turn upside down the relationship
of the wealthy of the North--the ecological debtors-- and the people of
the Third World–the ecological creditors. Northern ecological debtors need
to begin to pay off their debts by renouncing their claims as financial
creditors.
In the remaining sections of the Report, we shall
describe various kinds of ecological debt. In some cases it will be possible
to quantify the physical disparity between Southern creditors and Northern
debtors. In a few cases we will report on estimates of how these disparities
might be assessed in monetary terms.
The results do not translate into one neat tabulation
of the ecological debt in monetary terms. However, the cumulative evidence
does make a very strong case that the ecological debt owed by the wealthy
of the North far outweighs the financial debt these same wealthy debtors
claim is owed by Third World countries.
Ecological Footprints
One way to approximate the size of the ecological debt that overconsumers
of natural wealth owe to underusers is to compare the size of their respective
"ecological footprints". Ecological footprints measure how much of the
earth’s finite arable land, pastures, forests, oceanic production and carbon
dioxide absorptive capacity is consumed by the average person in a given
geographic area.
The concept of ecological footprints was developed
by Rees and Wackernagel to measure how humanity’s consumption patterns
compare with the carrying capacity of the earth. The carrying capacity
of a given species is the population of that species that can be supported
indefinitely in a given habitat without permanently damaging that habitat.
Ecological footprint studies show that globally humans are consuming more
resources than can be naturally regenerated each year. In other words we
are running down the earth’s limited store of ecological capital (mostly
the ancient biomass embodied in fossil fuels) rather than living off its
annual production of sustainably renewable resources.
The size of any particular ecological footprint
is based on the average per capita consumption of food, forest products
and fuel in a given geographic area. The footprints measure, country by
country, the amount of biologically productive area that would be necessary
to sustain that country’s resource consumption, and to dispose of its wastes,
using prevailing technology.
When a country’s ecological footprint is larger
than its available ecological capacity, it must "import" carrying capacity
from elsewhere and/or deplete its natural capital faster than it can be
replenished. It achieves this by actually importing food, fuel or forestry
products or by running down its supply of renewable and non-renewable resources
(e.g. fossil fuels). It may also "export" wastes such as carbon dioxide
emissions in excess of what its vegetation and surrounding oceans can absorb.
Since we first discussed the concept of ecological
footprints in our June 1997 Economic Justice Report on Economics
for the Earth, Wackernagel and colleagues at the Centre for Sustainability
Studies at the Universidad Anáhuac de Xalapa in Mexico have refined
their methodology. They now make more sophisticated estimates of the use
of sea space and of pasture and forest yields. They also make more thorough
assessments of consumption and carbon dioxide absorptive capacity.
Their earlier work showed that in 1992 humanity
as a whole was consuming 25% more than nature can regenerate on a continuous
basis. Their updated figures (see Chart 1) paint
an even more distressing picture. By 1997 humanity’s average ecological
footprint had become 40% larger than the available space for producing
food, fuel and forestry products on a sustainable basis.
In global terms the most recent data shows that
in 1997 the average person had an ecological footprint equivalent to 2.8
hectares of biologically productive land and oceanic space. But the available
ecological capacity per person was only about 2 hectares. If we set aside
12% of this available space for the preservation of the 30 million non-human
species that share our planet, the available ecological space per person
is just 1.7 hectares.
An individual country’s per capita ecological
footprint may be compared to the size of that country’s carrying capacity
or to a world average. A comparison of per capita footprints to each country’s
available ecological capacity shows that a geographically large and sparsely
populated country like Canada has a larger ecological carrying capacity
(9.6 hectares per capita) than our actual ecological footprint (7.7 hectares
per person). On the other hand densely populated Bangladesh with an ecological
footprint of only 0.5 hectares per capita has an even smaller carrying
capacity of just 0.3 hectares per person.
Chart 1, based on 1997
population figures, illustrates the per capita ecological footprints of
the average person in 25 selected countries in relation to the world average
of 2.8 hectares. There is a vast disparity in the amount of the earth’s
carrying capacity appropriated by the average person in each country.
In global terms, 77% of the world’s population
has an ecological footprint that is smaller than the world average. The
average footprint of these ecological creditors is just 1.02 hectares.
The other 23% of the world’s population, the ecological debtors, occupies
67% of humanity’s footprint. In other words, just over one-fifth of the
population uses two third’s of the earth’s carrying capacity. It is these
wealthy debtors who are responsible for the fact that humanity as a whole
is consuming 40% more resources than can be reproduced sustainably.
For each person who uses three times his or her
fair share of the earth’s carrying capacity, there are 3 others living
on only one-third of their fair share. (See Chart 2).
Bioprospecting and Biopiracy
Appropriation of biodiversity and traditional knowledge from Indigenous
and farming communities in the South has been occurring for centuries.
Many of the crops that are now grown throughout the world were first cultivated
by Indigenous and farming communities in the South. No one thought of charging
royalties or claiming intellectual property rights over maize from Central
America, sugar cane from India, potatoes from the Andes, soybeans from
China, coffee from Africa or wheat from the Middle East when they were
first transplanted to other continents. Yet the beneficiaries of this transfer
of life-sustaining biological knowledge owe a real debt both to the earth
and to the original guardians of biodiversity.
In our day, the biotechnology industry’s search
for living organisms with potentially marketable traits is described as
"bioprospecting". Transnational corporations send agents into farming communities
to "discover" crop varieties or herbal medicines in developing countries
where 84% of the earth’s biodiversity is found. Nowadays bioprospecting
involves the collection of plant, animal and microbiological specimens
that may or may not have commercial value. It is estimated that only "about
one in 10,000 chemicals derived from mass screening of plants, animals
and microbes eventually results in a potentially profitable [discovery]."
(RAFI 1994:2)
To narrow the odds, transnational biotechnology
companies rely on the knowledge of Indigenous peoples and local farming
communities. Pharmaceutical researchers have been known to collect plants
by talking to Indigenous healers and watching them work. Whenever several
different communities use the same kind of plant for herbal remedies, the
researchers target the plant for further study. (RAFI 1994:2)
Biotechnology firms do not just collect plant,
animal and microorganism specimens. Bioprospectors also gather DNA samples
from humans. They seek populations or tribal groups that may show signs
of immunity to particular diseases or have other unique traits.
Bioprospecting has become so widespread that
the companies involved have begun to offer some monetary compensation to
the communities from which they derive their samples. However, the amount
of compensation they pay is derisory in comparison with the economic benefits
they reap from their "discoveries". Furthermore no compensation was ever
paid for hundreds of commercially lucrative products appropriated in the
past.
The 1992 Convention on Biodiversity sanctions
the use of bilateral bioprospecting agreements in the hope that some economic
benefits might flow back to the original guardians of biodiversity. The
Rural Advancement Foundation International (RAFI), an international non-governmental
organization specializing in research on biotechnology issues affecting
the South, has investigated a number of these agreements. RAFI (1994:1)
reports that "in the vast majority of cases commercial bioprospecting agreements
cannot be effectively monitored or enforced by the source communities,
countries or by the Convention, and amount to little more than ‘legalized’
bio-piracy."
While the Convention on Biological Diversity
promotes the "equitable sharing of benefits" from bioprospecting, the reality
is that farmers and Indigenous peoples are being offered less than 3% of
the profits derived from their knowledge. For example, the US government-financed
International Cooperative Biodiversity Group (ICBG) project in Peru offered
Indigenous people royalties of between 0.25% and 1% of eventual sales from
discoveries made on their land. Meanwhile biotechnology colossus Monsanto
and Washington University stand to scoop up the rest of the profits.(RAFI
1997:1)
Similarly, Conservation International’s ICBG-funded
project in Surinam offers Indigenous peoples royalties of just 2% to 3%,
while pharmaceutical giant Bristol Myers Squibb stands to reap the lion’s
share of profits from any discoveries. (RAFI 1997:1)
The Rural Advancement Foundation International
defines biopiracy as "the use of intellectual property laws (patents, plant
breeders’ rights) to gain exclusive monopoly control over genetic resources
that are based on the knowledge and innovation of farmers and Indigenous
peoples." (RAFI 1996:1)
A precedent for the paltry amounts that transnational
pharmaceutical companies pay for bioprospecting rights was set in 1991,
while the Convention on Biodiversity was still under negotiation. That
year Merck & Co. offered the Instituto Nacional de Biodiversidad (INBio)
in Costa Rica a 2-year research budget worth just over US$1 million, plus
a small royalty on net profits from future sales of patented products.
RAFI (1994:3) estimates that, "If the Merck/INbio deal were widely replicated,
the South’s biodiversity could all be auctioned off for the paltry sum
of about $10 million per annum."
People in the South have been denied and are
still being denied the financial benefits that should rightfully be theirs
from the exploitation of their natural resources and the commercialization
of their indigenous knowledge.
The takeover and patenting of the knowledge of
the poor by global corporations is doubly offensive. It creates a situation
where the poor have to pay for the use of the seeds or the medicines they
themselves evolved and passed on freely from generation to generation.
One notorious example is the US patent on basmati rice won by a Texas company,
RiceTec Inc., in 1997. RAFI (2000) call this "a classic case of biopiracy.
Not only does the patent usurp the basmati name, it also capitalizes on
the genius of South Asian farmers who have for centuries selected and maintained
basmati rice varieties that are known worldwide for their fragrant aroma,
long and slender grain and distinctive taste."
As Vandana Shiva (2000) observes: "Global law
has enshrined the patriarchal myth of creation to create new property rights
to life forms just as colonialism used the myth of discovery as the basis
for the takeover of the land of others as colonies. Humans do not create
forms when they manipulate it. Rice Tec’s claim that it has made ‘an instant
invention of a novel rice line’... denies the creativity of nature ...
and the prior innovation of the Third World communities. ... When patents
are granted for seeds and plants, as in the case of basmati, theft is defined
as creation, and saving and sharing seed is defined as theft of intellectual
property. Corporations which have broad patents on crops such as cotton,
soybean, mustard are suing farmers for seed saving and hiring detective
agencies to find out if farmers have saved seed or shared it with neighbours...
Sharing and exchange, the basis of our humanity and of our ecological survival
has been defined as a crime."
Estimating the Biological Debt
What is the economic value of the biological knowledge appropriated
from the Third World? Once again it is not possible to establish a precise
figure. However, a number of estimates have been made of the contribution
that Southern biological resources and indigenous knowledge already make
to Northern economies.
RAFI (Nov. 1994) estimates that medicinal plants
and microbials from the South contribute at least US$30 billion a year
to the North’s pharmaceutical industry. These calculations are for past
appropriations. The value of future discoveries is literally incalculable.
Demanding fair compensation (whether in the form
of annual royalties or other payments) for biological material found in
the South is not the same thing as saying that biodiversity has only a
monetary value. Nevertheless it is entirely just to demand that a portion
of the ecological debt be discharged by fairly compensating the peoples
of the South for the wealth generated by exploiting their knowledge and
generations of care for the earth’s biodiversity.
Carbon Debt
Scientists overwhelmingly agree that climate change is already occurring
as a result of increased concentrations of carbon dioxide (CO2 )
and six minor greenhouse gases in the atmosphere. The average global temperature
has risen by one degree Celsius over the past 135 years. Most experts agree
that it could increase by another 1 to 3.5 degrees Celsius over the next
century. Global warming also entails fractured Antarctic ice shelves, flooded
islands and coastlines, and more intense storms.
Currently, human economic activity, primarily
the burning of fossil fuels, results in the release of twice as much CO2
into the atmosphere as can be absorbed by the world’s "carbon sinks",
that is the capacity of land-based vegetation and marine life to absorb
carbon dioxide and release oxygen through photosynthesis. As a result CO2
concentrations in the atmosphere are increasing.
Those who use too much of the carbon dioxide
absorption capacity of the world’s oceans, vegetation and soil owe a debt
to all living creatures whose habitat is threatened. They owe a particular
debt to the carbon creditors, the poor of the South who use less than their
fair share of the CO2 absorption capacity. The poor and Indigenous
peoples, such as the Inuit living in Canada’s North, are among those who
are likely to suffer the most severe effects of disappearing permafrost,
floods, droughts, tropical storms and rising ocean levels brought on by
climate change. These consequences of global warming are another manifestation
of environmental racism.
Chart 3 illustrates how
industrial countries’ per capita emissions of CO2 far outweigh
the modest emissions from developing countries. As Joan Martinez Alier
(1998:2) observes, the unequal carbon use proceeds "as if the rich had
assumed property rights over all the CO2 sinks: the oceans,
the new vegetation and the atmosphere."
In 1996 the average Canadian was responsible
for three times as much CO2 emission as the world average. US
residents used four times as much as the global average. Clearly it is
the responsibility of the carbon debtors, those who use a disproportionate
share of the world’s carbon absorptive capacity, to curb their output.
At the United Nations conference on climate change
in Kyoto in 1997, industrialized countries only agreed to reduce their
greenhouse gas emissions after they had "grandfathered" emission rights
at 1990 levels. In other words, they chose to ignore the previous history
of unequal appropriation of carbon sinks by taking 1990 emission levels
as the starting point. Then they only agreed to reduce their emissions
by a very modest 5.2% below their 1990 levels by the period 2008-2012.
Within this global target Canada and Japan agreed to cut emissions to 6%
below 1990 levels, the US 7% and the European Union 8%, while Russia and
the Ukraine agreed to stabilize emissions at 1990 levels.
These commitments are nowhere near the 60% to
80% reduction that must be achieved, according to the Intergovernmental
Panel on Climate Change (IPCC), which represents over 2,000 scientists
from 100 countries. While some European countries have begun to reduce
their emissions, Canada is discharging 1.5% more CO2 every year
into the atmosphere.
While developing countries are signatories to
the UN Framework Convention on Climate Change, they did not make specific
emission reduction commitments under the Kyoto Protocol. They argued that
it is up to the wealthier, industrialized countries to reduce their emissions
first. As of July, 2000 only 14 nations, all of them developing countries,
have ratified the Kyoto Protocol. It will not become legally binding until
it is ratified by 55 nations, including industrialized countries accounting
for 55% of the world’s greenhouse gases. (TS 6/07/00:A12)
Kyoto Protocol Inadequate
In the negotiations on the climate change convention, the US has
consistently demanded that developing countries must also accept emissions
limits. By virtue of its constitutional mandate to ratify international
treaties, the US Senate is a key player in the politics of climate change
accords. Some key US Senators insist that unless there is a measurable
participation by developing countries, they will not ratify the Kyoto Protocol.
Developing countries, led by India, have raised
fundamental questions about the equity of allocating high per capita emission
rights to industrialized countries and comparatively low per capita allotments
to developing countries. In effect, this practice rewards the carbon debtors
for their past profligacy. It is for this reason that developing countries
did not make specific reduction commitments under the Kyoto Protocol.
At Kyoto, the US insisted on mechanisms to allow
a degree of "flexibility" in how countries might meet their emissions targets.
They demanded that the Kyoto protocol provide for emissions trading as
will be discussed below. Another device for achieving flexibility is a
"Clean Development Mechanism" whereby industrial countries can earn credits
by financing emissions reduction in developing countries.
This whole approach sidesteps two fundamental
principles of equity. First of all and most importantly, it fails to recognize
the carbon debt built up through the past overuse of fossil fuels by the
industrialized countries. Those who are most responsible for the climate
change that is already occurring want, in effect, to repudiate their historical
carbon debts. Developing countries that have low per capita emissions,
the carbon creditors, are being asked to commit themselves to curb future
emissions without any recognition of the debt owed to them.
Secondly, the Kyoto Protocol ignores the only
fair way to ration global emissions which would be to allocate emission
rights equitably to everyone, regardless of where they live.
Contraction, Convergence and Compensation
Since an equal sharing of per capita emissions cannot be achieved
overnight, many ecologists argue that the goal of global equity can only
be achieved through a process of contraction and convergence. What this
means is that the carbon debtors of the industrial world must contract
their overuse of fossil fuels over time to a sustainable level. Convergence
"means that each year’s ration of the global emissions budget gets shared
out so that every country converges on the same allocation per inhabitant
by an agreed date. The rate of this convergence is negotiable." (Meyer
and Cooper 2000:4)
In light of the historical carbon debt, however,
it makes sense to speak of a three-part process of contraction, convergence
and compensation for the ecological creditors. Compensation involves some
form of payment by the debtors to the carbon creditors as they wait for
convergence to occur.
Most environmentalists see the Kyoto Protocol
as a positive, if modest, beginning. For example, a study by the David
Suzuki Foundation and the Pembina Institute (2000:4) says "the Protocol
represents only a small first step on the road to the 60-80% reduction
in global greenhouse gas emissions that are required to stabilize the atmospheric
concentration of greenhouse gases." The Canadian Ecumenical Jubilee Initiative
campaign on climate change takes the same position, urging the government
to ratify the Kyoto Protocol by spring 2001.
Support for ratification of the Kyoto Protocol
need not blind us to its limitations and deficiencies. Its targets for
emissions reduction are far too low. By allocating "grandfathered" emission
rights to industrial countries, it fails to acknowledge the historical
carbon debt owed by the wealthy who have abused the earth’s carbon absorptive
capacity. Nevertheless, the Kyoto Protocol’s proposal for dealing with
the carbon debt through emissions trading, despite all its problems discussed
below, does recognize to a small extent the principle that those who emit
excessive amounts of CO2 should pay for their overuse of the world’s carbon
sinks.
Emissions Trading Flawed
The US government, with support from Canada, responding to powerful
lobbies by its coal and petroleum industries, insisted that emissions trading
be part of the Kyoto Protocol in order to give it more flexibility in meeting
its CO2 reduction targets.
Emissions trading involves the purchase of unused
greenhouse gas emission permits from countries that are below their allotments.
In the negotiations for the Kyoto Protocol many environmental groups and
some developing countries objected to the US proposal "on ethical grounds
since the concept of Emissions Trading carries with it the notion of ‘pollution
rights’". (Oberthur and Ott 1999:188-189)
At Kyoto the negotiation of precise language
on emission rights proved difficult with the whole text left in square
brackets due to developing countries objections. One objection was that
tradable emission rights would be a cheap way for countries like the US,
Canada, and New Zealand to buy themselves out of their obligations.
Of the 39 industrial nations that agreed to accept
emission limitations at Kyoto, the only countries that are emitting substantially
less greenhouse gas than their allowable targets are the countries of Eastern
Europe and the former Soviet Union. Their emissions reductions are not,
by and large, due to more efficient use of fossil fuels. Rather they are
almost entirely due to the collapse of industrial production as old, inefficient
factories go out of production during the transition from centrally planned
economies.
The surplus emission rights held by these "countries
in transition to a market economy" have become known as "hot air". Allowing
Russia and other countries in transition to sell their rights to hot air
does nothing to reduce actual CO2 emissions. But it does offer a cheap
way for Western industrialized countries to meet their Kyoto commitments.
The whole issue of what an emissions trading
regime might look like is complicated by the unresolved issue of whether
developing countries that make voluntary reductions should be allowed to
sell their emission reductions. These kinds of emission contractions have
become known as "superheated air". In contrast to the phantom CO2 reductions
from Eastern European countries, undertakings by developing countries to
reduce emissions under an emissions trading regime or the Clean Development
Mechanism would at least result in an actual decrease of greenhouse gas
emissions.
So far Kyoto Protocol Article 17 limits trading
rights to the industrial countries that made commitments to emissions reductions.
The US bargaining position involves offering developing countries an opportunity
to sell future emission reductions without any recognition of the compensation
they are owed now for acting as the carbon sinks for the excessive emissions
from industrial countries.
The reason Western industries and governments
prefer emissions trading is that it would be cheaper for them to purchase
"hot air" from countries with economies in transition than to reduce emissions
by making their own industries more efficient. Jeffrey Rubin, the chief
economist of Canadian investment firm CIBC World Markets, estimates that
"the cost of importing emissions credits [will] be a third of the cost
of domestic abatement policies such as carbon taxes." (GM 20/01/00:B17)
Emissions trading is no solution to climate change.
It may only delay implementation of reductions in emissions of heat-trapping
gases. The Union of Concerned Scientists (2000) affirms that significant
reductions are "technically possible and can be economically feasible through
energy efficiency, consumer incentives, improvements in vehicle technologies,
eliminating oil and coal subsidies, and increased support of renewable
energy technologies."
Compensation for carbon creditors
If industrial and developing countries were to agree on a new protocol
involving contraction of carbon debtors’ emissions and convergence towards
an equitable and sustainable per capita target for carbon emissions, the
process would take several years. In the meantime the carbon creditors
should be compensated as they wait for the convergence to occur. Tables
1 and 2 illustrate how that compensation might be calculated.
Table 1 begins with the assumption
that contraction should aim to bring emissions down eventually to the level
recommended by the Intergovernmental Panel on Climate Change scientists,
that is 60% below actual 1990 emissions. It then uses actual 1996 emission
levels to calculate by how many thousands of tonnes each G7 country exceeds
the target. In the case of Germany no comparable data is available due
to the fact that the unification of East and West Germany has made historical
comparisons difficult. So the illustrative estimate for Germany is calculated
on the basis of a 60% reduction from the 1996 level.
Table 2 then gives three estimates
of how much compensation might be due to the ecological creditors. While
the data here are for one year only, the compensatory payments would continue
for as many years as it takes to achieve convergence with developing countries
on common per capita emissions targets. With each passing year the carbon
debtors payments would decline as the G7 countries contracted their output.
Failure to curb emissions would result in higher annual carbon debt service
payments.
As Table 2 shows, the
annual carbon debt payments would depend on the price attached to each
tonne of carbon emission rights. These estimates are, of course, only crude
approximations of compensation due since the price assigned to carbon emission
rights is a moving target and difficult to determine.
Nevertheless, there are some benchmarks that
can be used to suggest the price of carbon emission rights. The range of
estimates cited in Table 2 is derived from three possible ways of estimating
the price of emission rights per tonne of carbon. Newspaper reports at
the time of the Kyoto conference suggested that emission rights might trade
for a price of US$10 per metric tonne of carbon. (TS 3/12/97) Another benchmark
comes from a proposal by the British government to sell an 8% "overachievement"
of their Kyoto reductions commitment to the US for £100 million.
At 1996 UK emissions rates and at current exchange rates this trade would
be the equivalent of charging about US$12.50 per tonne of emissions. Thirdly,
Professor Joan Martinez Alier refers to a proposal by Costa Rica to sell
CO2 absorption bonds worth US$20 per tonne of carbon absorbed by new vegetation
it would cultivate for the purpose.
These three different prices yield the range
of estimates cited in Table 2 implying initial carbon
debt payments for the G7 of between US$15.5 and US$30.9 billion a year.
If the results illustrated in Table 2 are expanded from just the Group
of Seven to include all Northern industrial countries, then the annual
carbon debt payments would be about twice as large - between US$30 billion
and US$59 billion.
Acción Ecológica (2000:9) calls
the US$20 per tonne figure "a bargain basement price". If annual payments
of between US$30 and US$59 billion could have been collected over the years
that Third World debt was growing out of control, they would have obviated
the need for most of the loans contracted by Third World countries. Acción
Ecológica (2000:9) points out that what is most important is not
the exact calculation of payments due for the carbon debt, but "the relationship
between these enormous figures and the external debts of the Third World
[which] removes any moral justification the industrialised nations might
feel they have for forcing Third World people to pay what is basically
unpayable."
|
A US$13 trillion "carbon debt in economic
efficiency terms"
A study sponsored by the U.K.-based agency, Christian
Aid, cites "illustrative estimates [that] show the G7 running up carbon
debts in economic efficiency terms of around US$13 trillion each year."
The Christian Aid study does not suggest that the US$13 trillion constitutes
a liability that might one day be collected by the carbon creditors of
the South.
Rather the estimate emerges from efforts by the Global Commons Institute
in London to refute claims by mainstream economists who analyze climate
change in "economic efficiency terms". For these mainstream economists,
the destruction brought on by climate change can be treated as an affordable
damage cost, especially since it occurs mostly in the South. As we saw
earlier these economists tend to value the life of a human person living
in the South at only one tenth of that of a person living in the North.
The authors of the Christian Aid study challenge this notion of "efficiency"
with another way of calculating it based on the premise that every human
has an equal right to a share of the world’s carbon absorption capacity.
Their study measures how much of the G7's Gross Domestic Product is produced
through the use of fossil fuels in excess of an equitable global per capita
allotment of carbon emissions. The results yield a G7 deficit "in economic
efficiency terms" of US$13 trillion a year.
The
same team calculated the carbon credits accruing each year to the citizens
of 41 Highly Indebted Poor Countries (HIPCs) who use less than 0.4 tonnes
of carbon per capita. These calculations yield 2 sets of results depending
on whether incomes are calculated in terms of actual exchange rates or
in terms of Purchasing Power Parity (PPP) to give a truer picture of incomes
in countries with weak currencies. In the former case the result is an
annual credit of US$141 billion for the 41 HIPCs. When the national efficiencies
were calculated in PPP terms, the 41 HIPCs have a collective annual carbon
credit of US$612 billion. |
Ecologically Unequal Terms of
Trade
When goods are exported at prices that do not take into account the
social and environmental costs of their extraction or production, the result
is ecologically unequal terms of trade. Joan Martinez Alier (1998) cites
as an example Mexican oil sold to the US at a price that does not take
into account the "massive environmental damages caused by oil drilling
in the rainforests of Tabasco and Campeche."
In Ecuador it is estimated that environmental
damage resulting from oil extraction by Texaco is equivalent to approximately
one dollar for each barrel of oil extracted. This estimate does not include
the added global damage from greenhouse gases emitted when the fuel is
burned.
Martinez Alier (1998:13) goes on to say: "The
greatest threat to the environment is overconsumption in the North. An
overconsumption encouraged by an ecologically unequal trade. ... The only
way to impose an ecological adjustment on the North would be by means of
higher priced oil and other primary materials." Martinez Alier suggests
a type of carbon tax could be collected by petroleum and minerals exporting
countries to encourage conservation among importers and to compensate for
the ecological costs.
A similar idea is found in the Oilwatch declaration
released at the time of the Kyoto conference: "Oil, gas and coal prices
[should] properly reflect the true costs of their extraction and consumption,
including the best estimate of their role in causing climate change in
order to apply the polluter pays principle to reflect the cost of carbon
in the price."
The idea of imposing taxes to cover ecological
costs is not new. Paul Hawkin (1993:82) describes this as "cost/price integration".
This idea was first espoused by the Cambridge economist Pigou who argued
in 1920 that "competitive marketplaces would not work if producers did
not bear the full costs of production, including whatever pollution, sickness,
or environmental damage they caused. Pigou’s solution was to impose a ‘tax
to correct maladjustments’. ... [The] tax would be comparable to the avoided
cost or the unborne expense. Pigou cited prematurely peeling paint on a
house next to a coal-fired mill as an example of an external cost that
should be paid by the [mill]. He theorized that when the [mill] was forced
to pay the full cost, it would have incentives to reduce the negative impact."
(Hawkin 1993:82)
Conclusion
Those who abuse the biosphere, transgress ecological limits, and
enforce unsustainable patterns of resource extraction owe a huge ecological
debt to the peoples of the South. One way to begin to offset this debt
would be to cancel the financial debt owed by developing countries to Northern
creditors. But simply writing off the financial debt is not enough. Other
actions are needed, first to narrow, and then to eliminate the ecological
deficit.
Some of the ways in which the ecological debt
might be addressed include:
-
Applying taxes on petroleum and other natural resources that would be
collected by exporters to cover the environmental and social costs of their
extraction and production.
-
A contraction, convergence and compensation agreement for discharging
the carbon debt. Such a deal could become part of the international negotiations
on climate change which have yet to address the need to pay compensation
to Southern countries for their historic role in serving as carbon sinks
for industrial nations that overuse fossil fuels.
-
The Kyoto Oilwatch Declaration recommends that all public funds now
spent by governments, international financial institutions, aid agencies,
export credit agencies and so on in subsidizing fossil fuel extraction
"should be used instead for investments in clean, renewable, and decentralized
forms of energy, with a particular focus on meeting the energy needs of
the poorest 2 billion people."
-
The debt treaty drafted by civil society organizations at the 1992 Rio
de Janeiro Earth Summit calls for pressure on international organizations
to quantify the ecological debt. Similarly, the civil society organizations
meeting in Bangkok in advance of the Tenth United Nations Conference on
Trade And Development in February 2000 recommended that UNCTAD "conduct
an audit of the origins of the financial debts of developing countries
and a parallel study of the historical and contemporary social and ecological
debt owed by the North to the South."
-
Adequate payments must be made to Indigenous and farming communities
for use of their knowledge, plant breeding and medicines by agribusiness
and pharmaceutical companies.
These ideas on ways to discharge ecological debt admittedly are very
complex and this Report does not pretend to offer a blueprint for achieving
such an objective. However, we do believe that the evidence presented here
strengthens the argument that the ecological debt owed by the North to
the South outweighs the financial debt which the North claims is owed to
it by the South. It certainly justifies the demand that illegitimate debt
ought to be canceled as a first step in addressing this imbalance.
However, it would be naive to think that canceling
illegitimate financial debt is sufficient to address the urgent issues
of ecological debt. Restoring right relationships with ecological creditors
must go hand in hand with preserving the integrity of creation itself and
maintaining right relationships with all of the earth’s inhabitants. To
achieve this, there must be radical changes in the current systems of production,
distribution and consumption in order to restore the earth’s capacity to
sustain life for all.
Bibliography
Acción Ecológica (1999) "No more plunder,
they owe us the ecological debt!" Quito: Acción Ecológica
Acción Ecológica (2000) "Trade, climate
change and the ecological debt" Quito: Acción Ecológica
Barratt Brown, Michael (1974) The Economics of
Imperialism Middlesex: Penguin
CEJI (2000) Restoring Right Relations: Educating
for Jubilee Year 3 Toronto: Canadian Ecumenical Jubilee Initiative
and Ten Days for Global Justice
David Suzuki Foundation and Pembina Institute (2000)
Canadian Solutions: Practical and Affordable Steps to Fight Climate
Change Vancouver and Drayton Valley: David Suzuki Foundation and Pembina
Institute
Donoso, Aurora (2000) "No more looting!" Quito:
Acción Ecológica
Flavin, Christopher and Dunn, Seth (1997) Rising
Sun, Gathering Winds Washington: Worldwatch
Global Commons Institute (undated) GCI submission
to the Intergovernmental Panel on Climate Change Working Group Three &
the First Conference of the Parties to the United Nations Framework Convention
on Climate Change London: Global Commons Institute
Hathaway, Mark (1999) "Loosening the Cords that Bind
Us: Reflections on a Theology of Debt" in Jubilee, Wealth and the Market
Toronto: Canadian Ecumenical Jubilee Initiative
Hawken, Paul (1993) The Ecology of Commerce New
York: Harper Collins
Jiménez Herrero, Luis (1989) Medio Ambiente
Y Desarrollo Alternativo Madrid: Iepala
Martinez Alier, Joan (1997) "Deuda Externa Y Deuda
Ecologica" summary paper handed out at the Encuentro Continental Deuda
Externa Y el Fin del Milenio, Caracas, July
Martinez Alier, Joan (1998) "Ecological debt -
external debt" Quito: Acción Ecológica
McMurtry, John (1998) Unequal Freedoms" The Global
Market as an Ethical System Toronto: Garamond
Meyer, Aubrey and Cooper, Terry (undated report) Climate
Change, Risk & Global ‘Emissions Trading London: Global Commons
Institute
Oberthür, Sebastian and Ott, Hermann E, (1999)
The Kyoto Protocol Berlin: Springer
RAFI (1994) "Bioprospecting/Biopiracy and Indigenous
Peoples" RAFI Communique Nov. 1994 Ottawa: Rural Advancement Foundation
International
RAFI (1996) "1996 Biopiracy Update" RAFI Communique
Dec. 1996 Ottawa: Rural Advancement Foundation International
RAFI (1997) "Biopiracy Update: The Inequitable Sharing
of benefits" RAFI Communique Sept./Oct. 1997 Ottawa: Rural Advancement
Foundation International
RAFI (2000) Biopiracy - RAFI’s Sixth Annual Update
May 2000 Winnipeg: Rural Advancement Foundation International, found
on RAFI’s web site www.rafi.org
Schilling, Paulo (1989) "Dívida externa: quem
são os devedores? in Dívida Externa E Igrejas: Uma Visão
Ecumênica Rio de Janeiro: CEDI
Shiva, Vandana (1993) Monocultures of the Mind
London and Penang: Zed and Third World Network
Shiva, Vandana (2000) "Poverty and Globalization"
BBB Reith Lecture 5, found on http://news.bbc.uk/hi/english/static/events/reith_2000/lecture5
Simms, Andrew; Robins, Nick and Meyer, Aubrey (1999)
"Who Owes Who? Climate change, debt, equity and survival" London:
Christian Aid
Tavernier, Berengere (2000) "After Stiglitz" Signalling
LEFT Vol. 2, No. 2 Toronto: Newsletter of the Progressive Economics
Forum
UNDP (1998) Human Development Report 1998 New
York: Oxford University Press
Union of Concerned Scientists (2000) Briefing Note
on IPCC Results 1999 posted on their web page at www.ucsusa.org/warming
Wackernagel, Mathis et al. (1997) Ecological Footprints
of Nations Xalapa: Centro de Estudios para la Susentabilidad
Newspapers cited:
GM The Globe and Mail Toronto
TS Toronto Star
Recommended Web Sites:
www.cosmovisiones.com/DeudaEcologica
- information on Ecological Debt
www.rafi.org
- information on Biopiracy
www.rprogress.org
- information on Ecological Footprints
Chart 1
Per Capita Ecological Footprints of Selected Countries (1997)
Chart 2
Ecological Debtors and Creditors
Per cent share of ecological footprint and of world population
Chart 3 Per Capita
Carbon Emissions of Selected Countries (1996)
(metric tonnes of carbon)
Table 1
Group of Seven CO2 emissions relative to a 60% reduction target
(1000’s of tonnes of carbon)
|
Actual CO2 emissions 1996
|
Actual CO2 emissions 1990
|
Emissions Target
40% of 1990
levels;(i.e. a 60% reduction)
|
Carbon Debt*
|
| USA |
1,446,777
|
1,316,589
|
526,636
|
920,141
|
| Japan |
318,686
|
292,212
|
161,885
|
201,801
|
| Germany |
235,050
|
n.a.
|
n.a
|
141,030
|
| UK |
152,015
|
153,734
|
61,494
|
90,521
|
| Canada |
111,723
|
111,798
|
44,719
|
67,004
|
| Italy |
110,052
|
108,857
|
43,543
|
66,509
|
| France |
98,750
|
96,393
|
38,557
|
60,193
|
| Total G7 |
2,472,417
|
|
|
1,547,199
|
Table 2
Estimates of Compensation due to Carbon Creditors
(1000’s of tonnes of carbon and US$ millions)
|
Carbon Debt*
|
$10 per tonne
|
$12.50 per tonne
|
$20per tonne
|
| USA |
920,141
|
$9,201
|
$11,502
|
$18,403
|
| Japan |
201,801
|
$2,018
|
$2,523
|
$4,036
|
| Germany |
141,030
|
$1,410
|
$1,763
|
$2,821
|
| UK |
90,521
|
$905
|
$1,132
|
$1,810
|
| Canada |
67,004
|
$670
|
$838
|
$1,340
|
| Italy |
66,509
|
$665
|
$831
|
$1,330
|
| France |
60,193
|
$602
|
$752
|
$1,204
|
| Total G7 |
1,547,199
|
$15.5
billion
|
$19.3
billion
|
$30.9
billion
|
| *Carbon debt defined as difference between
40% target and 1996 emissions |
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Other
text
Deuda
ecológica: arqueología y sentido de un concepto
Deuda
Ecológica: desacralización de la vida
Ecological
debt: the desecreation of life
Deuda
externa, mecanismo de dominación y saqueo
Contracción,
convergencia y compensación
Ecological
Debt: South Tells North "Time to Pay Up"
Oil
and ecological debt
Deuda
ecológica y petróleo
Rich
countries should take more responsibility for reducing the world's carbon
emissions
Necesario,
volver a la lógica del desarrollo sustentable
Finding
a Balance
No
more looting!
Trade,
climate change and the ecological debt
¡No
más saqueo, nos deben la deuda ecológica!
No more
plunder, they owe us the ecological debt!
Who owes
who?
Ecological
debt - external debt
Deuda
ecológica vs deuda externa
Deuda
ecológica y derechos económicos sociales y culturales
Kyoto Oilwatch
Declaration
Declaración
de Kyoto, Oilwatch
Debt Treaty
Tratado
sobre la deuda
|